One of the key roles of the Sovereignty Goddess is to guide outcasts, scapegoats, and individuals who have gone through transformative rites of passage back into society. In this sense, society itself, when functioning correctly, reflects the feminine process of nurturing, healing, and embracing the authentic self. Through this, she empowers and liberates individuals who have been alienated or marginalized, ensuring their return to a cohesive, functional community.
While figures like Wotan oversee wilderness rites, rituals associated with masculinity and the chaotic forces of nature, and masculine principles, such as order, structure, and rationality. Which are essential for part of societal functioning. The Sovereignty Goddess governs the social order, guiding reintegration after these trials. She is the balancing force between the wild and the structured, the chaos of transformation and the stability of society. Her realm represents the interconnectedness of the human and natural worlds, the individual and the collective.
Masculine Wilderness and Feminine Social Order
In ancient rites of passage, such as the Koryos male initiation and the Arkteia female rite, both the masculine and feminine forces play distinct roles. For males, Wotan governs the wilderness, a chaotic, primal space where they undergo trials of survival and identity formation. Artemis, the fierce free goddess, rules over female rites in the wild, such as the Arkteia, freeing young women from rigid societal expectations, to be able to connect to themselves. Poetry and singing, next to dancing is part of it too. And being in nature. Though they would protect the society too with the Koryos. I personally did not do those things. Certain things I dropped as it was not feasible, and replaced it with martial arts. I also did things like picking berries and mushrooms too. Being also there in nature with the wild animals. Like foxes, and rabbits, and squirrels, and all kinds of birds, and deer. I saw a stag one time.
Yet, after these rites, both young men and women return to society under the guidance of the Sovereignty Goddess. The Sovereignty Goddess ensures that the trials faced in the wilderness are given meaning within the context of community life, guiding individuals back to a place of belonging and purpose.
The Feminine and Power in Society
The notion that social order is feminine may challenge some contemporary views that see order and governance as masculine. However, ancient mythology and symbolic structures reveal that the feminine has always been central to maintaining balance, structure, and community. It is the feminine that stabilizes society, ensuring continuity and cohesion. The Sovereignty Goddess embodies the essence of feminine power in social structures, by maintaining its integrity and adaptability. Also when individuals undergo personal transformations, she provides the space for them to be reintegrated into the whole, stronger, wiser, and more authentic. This is a feminine principle of healing and unity that prevents societies from fragmenting under the weight of internal chaos. A society that overvalues rigid, masculine principles of control and rationality, without nurturing the more flexible, healing, and inclusive aspects of the feminine, is destined to fail.
This much needed reintegration process is not just physical but spiritual and social. The Sovereignty Goddess symbolizes the nurturing and healing forces required to restore the individual to their rightful place in society, reflecting the larger role of the feminine in maintaining unity and order. Which is such an important role that is now missing in our culture. In this way, the Goddess embodied the principle of social cohesion. The idea that the health of the community depends on the reintegration of its members, is connected to that too. Especially the vulnerable and marginalised falling under her protection.
In ancient cultures, the feminine was seen as responsible for not only the continuation of life but also the strength of the community. Women, were viewed as the weavers of the social fabric, as much as they were the weavers of fate, and deciders of the slain in battle. They played crucial roles in the polis in ancient times. It is for instance known that the members of the service tied to the Arkteia took pride in having been a bear as it means they are capable of aiding the polis in war matters. Gradually transforming from a protector of wild animals, Artemis also became a protector of cattle, then of civil life and finally of politics as Soteira (Savior), Hegemone (ruler) and Agoraea (of the Agora). Marking her progression of mistress of beasts to a sovereignty type goddess. In many ancient cultures, women were responsible for weaving not only physical textiles but also metaphorical social structures.
They often facilitated rituals and rites of passage, think Feronia’s rituals for warriors, that allowed individuals to move from one stage of life to another, helping them reintegrate into the community. The association of women with the continuity of life, both physically and socially, ties them to the processes of renewal and cohesion that maintain social order. This extends beyond mere physical textiles to the creation of societal norms, traditions, and structures. Women’s involvement in rituals and rites of passage had practical implications for societal cohesion too. By guiding individuals through life transitions, women helped integrate them into the community, ensuring that personal changes were harmonized.
Norse goddesses like Frigg and Skadi had important roles in societal and familial matters as well. Frigg, associated with wisdom and foreknowledge, was seen as both a protector of the family and societal stability. Further Celtic societies, including those led by Boudicca, a warrior queen, show further examples of women in powerful roles defending their communities. Druids, who were often female, played crucial roles in religious and social matters, including education and mediation.
At a deeper level, the Sovereignty Goddess represents the principle that society itself is feminine in nature. The values of cohesion, balance, fierce protection and nurturing of the vulnerable and marginalised are central to her domain. Are the bedrock of any functioning society. Without these qualities, civilizations become rigid, fragmented, and prone to collapse. The masculine principles of order, rationality, and structure are essential, but they must be balanced by the feminine principles of flexibility, care, and reintegration. This balance between masculine and feminine is what keeps societies thriving. When the feminine aspect is suppressed or ignored, the social order becomes brittle, unable to adapt to the changing needs of its members.
Many aspects of this perspective what I am writing about here aligns with biological, social, and practical observations about how societies function. This extends to feminine involvement in rites of passage and rituals in ancient times, which has historically been crucial in integrating individuals into the community. Which also aligns with real-world observations. We all know this but it is treated like this secret elephant in the room that patriarchy does not want to admit. As it wants to see itself as in control and dominant.
Norse goddesses like Frigg and Skadi had important roles in societal and familial matters as well. Frigg, associated with wisdom and foreknowledge, was seen as both a protector of the family and societal stability. Further Celtic societies, including those led by Boudicca, a warrior queen, show examples of women in powerful roles defending their communities. Druids, who were often female, played crucial roles in religious and social matters, including education and mediation.