For the last three days I have been in Freiburg. Really just spending time with people around there. So far things have been rather fascinating. In the past already I had tested out the things I knew regarding the collective unconscious, and what lies dormant within the collective since the very dawn of civilisation itself. Which is something I had tested out before with people from the Netherlands. Awakening something in them that had been asleep, yet deeply resonated with their desires. The desire for meaning, purpose and the world to transform from what to them feels like chaos, into something actually more harmonious. Not these veiled attempts at order, that are really more about control and repression of what exists naturally.
Spontaneous Interactions and Synchronicities
I am basically existing in this place, and people see me, and we talk, and they end up talking to me about enlightenment, civilisation collapse, masculinity and various related topics that I happen to know about, yet don’t actively talk about. Unless prompted. I also have just been walking around, and people on the street greeted me, and I have been offered food freely, or for little got a generous offer. People open up about their issues, which I provide direction towards. People come to hug me, or want to spend time around me. At one point I had people around me listening to me speak. Next to people wanting to buy my books, without me even overtly wanting to sell anything at all. The amount of synchronicities happening around me being fascinating.
Wholeness as an Anomaly
It is like by going entirely beyond the scapegoat-redeemer pattern of civilisation itself, I have become something of an anomaly. A symbol of wholeness, that people smile about when seeing, and go towards for answers. Wanting to seek me out again and again, to find something, to learn from me. To seek the deep wisdom they feel I hold. Yet this is the consequence of integrating the personal shadow and unconscious, next to the collective shadow and unconscious. It makes me something both beyond the civilizational trappings that unconsciously structure the reality that most humans life by, yet also the very embodiment of it as well.
Similar how to in myth Phanes, which also is connected to Dionysus-Zagreus, who is dismembered, or Proto-Indo-European Yemo from which the cosmic order is formed, yet also is the singular point where all of it exists in its most primordial form.
The wholeness before the fragmentation of civilisation. When it comes to Phanes, Dionysus-Zagreus or Yemo. What they truly are is the wholeness of the human soul before its fragmentation by civilisation, and the super ego. So the internalised mental frameworks of existence that divides it into dualities.
The Flow of Life: Moving with the Tao
Just as the Tao is that from which all arises, from the one coming the two, together forming the three from which the ten thousand things arise. Yet to be symbolically akin to Phanes, is to move with the flow of life, what could be called the Tao. Which is not something mystical or otherworldly in the actual sense. Though it is perceived such by humans, as their ego does not yet have the framework or realisation that they too are such. Their own Phanes like nature within the larger dance of the cosmos. Yet in a way waking up to it, is to realise the illusory nature of the entire matrix (Maya), which underlies what most see as reality itself.
The Mortal Mind and the Sacred Path
It is in this way for most easier to project and externalise what they seek onto the other. May this be what is scapegoated and seen as lesser, or seen as divine and holy. Which is a distinction that only exist in the mortal mind, as it can not yet see how what is cast out by civilisation, is the very thing once brought together into wholeness, becomes that what is then seen as holy and divine. The path that leads to perceived death, and thus the path of the dissolution of the ego, into the Self, is seen as all that is threatening and dangerous, yet also the path to the most sacred. Though if that path leads to complete fragmentation or wholeness, all depends on the proper tools, and the right use of those psycho-technologies. As a hammer can build as much as tear asunder what exists.